TODAY'S BHAGWAT GITA SHLOKA**DATED 10.03.2026*

*👒👒👒 ISKCON 👒👒👒*

*TODAY'S BHAGWAT GITA SHLOKA*

*DATED 10.03.2026*

*अनेकबाहूदरवक्त्रनेत्रं पश्यामि त्वां सर्वतोऽनन्तरूपम् ।*

*नान्तं न मध्यं न पुनस्तवादिं पश्यामि विश्वेश्वर विश्वरूप ॥11.16॥*

अनेक– कई; बाहु– भुजाएँ; उदार– पेट; वक्त्र– मुख; नेत्रम्–आँखें; पश्यामि– देख रहा हूँ; त्वाम्– आपको; सर्वतः– चारों ओर; अनन्त-रूपम्– असंख्य रूप; न अन्तम्– अन्तहीन, कोई अन्त नहीं है; न मध्यम् – मध्य रहित; न पुनः– न फिर; तव– आपका; आदिम्– प्रारम्भ; पश्यामि– देखता हूँ; विश्र्व-ईश्र्वर– हे ब्रह्माण्ड के स्वामी; विश्र्वरूप– ब्रह्माण्ड के रूप में |

*अनुवाद*

*हे विश्र्वेश्र्वर, हे विश्र्वरूप! मैं आपके शरीर में अनेकानेक हाथ, पेट, मुँह तथा आँखें देख रहा हूँ, जो सर्वत्र फैले हैं और जिनका अन्त नहीं है | आपमें न अन्त दीखता है, न मध्य और न आदि |*

*तात्पर्य*

 कृष्ण भगवान् हैं और असीम हैं, अतः उनके माध्यम से सब कुछ देखा जा सकता था |

*Translation*

*O Lord of the universe, O universal form, I see in Your body many, many arms, bellies, mouths and eyes, expanded everywhere, without limit. I see in You no end, no middle and no beginning.*

*Purport*

Krishna is the Supreme Personality of Godhead and is unlimited; thus through Him everything could be seen.

Daily Inspiration-This verse is an important teaching from the Bhagavad Gita (Chapter 2, Verse 56). It explains the qualities of a Sthitaprajna—a person of steady wisdom.

Daily Inspiration

duḥkheṣv-anudvigna-manāḥ sukheṣu vigata-spṛhaḥ

vīta-rāga-bhaya-krodhaḥ sthita-dhīr munir ucyate

This verse is an important teaching from the Bhagavad Gita (Chapter 2, Verse 56). It explains the qualities of a Sthitaprajna—a person of steady wisdom.

Verse:

“duḥkheṣv-anudvigna-manāḥ sukheṣu vigata-spṛhaḥ

vīta-rāga-bhaya-krodhaḥ sthita-dhīr munir ucyate”

Meaning:

One whose mind is not disturbed in sorrow,

who does not crave excessively for pleasure,

and who is free from attachment, fear, and anger—

such a person is called a Sthitaprajna (a person of steady wisdom).

Simply Put:

A person who does not become overly excited in happiness

and does not lose balance in difficult situations,

but maintains a calm and balanced mind—

that person is called a Sthitaprajna.

Example:

If a student secures first rank in an examination, he should remain humble and not become arrogant.

If in another attempt the result is not favourable, he should not lose hope but try again with determination.

A person who can accept both happiness and sorrow with equal balance is described in the Gita as a Sthitaprajna.

This verse teaches a great principle of life—to keep the mind steady and balanced, whatever the situation may be. 🙏

Happy Women's Day 2026

TODAY'S BHAGWAT GITA SHLOKA**DATED 09.03.2026*

*🐡🐡🐡 ISKCON 🐡🐡🐡*

*TODAY'S BHAGWAT GITA SHLOKA*

*DATED 09.03.2026*

*अर्जुन उवाच*

*पश्यामि देवांस्तव देव देहे सर्वांस्तथा भूतविशेषसंघान् ।*

*ब्रह्माणमीशं कमलासनस्थ- मृषींश्च सर्वानुरगांश्च दिव्यान् ॥11.15॥*

अर्जुनः उवाच– अर्जुन ने कहा; पश्यामि– देखता हूँ; देवान्– समस्त देवताओं को; तव– आपके; देव- हे प्रभु; देहे– शरीर में; सर्वान्– समस्त; तथा– भी; भूत– जीव; विशेष-सङघान्– विशेष रूप से एकत्रित; ब्रह्माणम्– ब्रह्मा को; ईशम्– शिव को; कमल-आसन-स्थम्– कमल के ऊपर आसीन; ऋषीन्– ऋषियों को; च– भी; सर्वान्– समस्त; उरगान्– सर्पों को; च– भी; दिव्यान्– दिव्य |

*अनुवाद*

*अर्जुन ने कहा – हे भगवान् कृष्ण! मैं आपके शरीर में सारे देवताओं तथा अन्य विविध जीवों को एकत्र देख रहा हूँ | मैं कमल पर आसीन ब्रह्मा, शिवजी तथा समस्त ऋषियों एवं दिव्य सर्पों को देख रहा हूँ |*

*तात्पर्य*

अर्जुन ब्रह्माण्ड कि प्रत्येक वास्तु देखता है, अतः वह ब्रह्माण्ड के प्रथम प्राणी ब्रह्मा को तथा उस दिव्य सर्प को, जिस पर गर्भोदकशायी विष्णु ब्रह्माण्ड के अधोतल में शयन करते हैं, देखता है | इस शेष-शय्या के नाग को वासुकि भी कहते हैं | अन्य सर्पों को भी वासुकि कहा जाता है | अर्जुन गर्भोदकशायी विष्णु से लेकर कमललोक स्थित ब्रह्माण्ड के शीर्षस्य भाग को जहाँ ब्रह्माण्ड के प्रथम जीव ब्रह्मा निवास करते हैं, देख सकता है | इसका अर्थ यह है कि अर्जुन आदि से अन्त तक की सारी वस्तुएँ अपने रथ में एक ही स्थान पर बैठे-बैठे देख सकता था | यह सब भगवान् कृष्ण की कृपा से ही सम्भव हो सका |

*Translation*

*Arjuna said: My dear Lord Krishna, I see assembled in Your body all the demigods and various other living entities. I see Brahma sitting on the lotus flower, as well as Lord Siva and all the sages and divine serpents.*

*Purport*

Arjuna sees everything in the universe; therefore he sees Brahma, who is the first creature in the universe, and the celestial serpent upon which the Garbhodakasayi Vishnu lies in the lower regions of the universe. This snake bed is called Vasuki. There are also other snakes known as Vasuki. Arjuna can see from the Garbhodakasayi Vishnu up to the topmost part of the universe on the lotus-flower planet where Brahma, the first creature of the universe, resides. That means that from the beginning to the end, everything could be seen by Arjuna, who was sitting in one place on his chariot. This was possible by the grace of the Supreme Lord, Krishna.

TODAY'S BHAGWAT GITA SHLOKA**DATED 07.03.2026*

*🕊️🕊️🕊️ ISKCON 🕊️🕊️🕊️*

*TODAY'S BHAGWAT GITA SHLOKA*

*DATED 07.03.2026*

*तत्रैकस्थं जगत्कृत्स्नं प्रविभक्तमनेकधा ।*

*अपश्यद्देवदेवस्य शरीरे पाण्डवस्तदा ॥11.13॥*

तत्र– वहाँ; एक-स्थम्– एकत्र, एक स्थान में; जगत्– ब्रह्माण्ड;कृत्स्नम्– सम्पूर्ण;प्रविभक्तम्– विभाजित; अनेकधा– अनेक में; अपश्यत्– देखा;देव-देवस्य– भगवान् के; शरीरे– विश्र्वरूप में; पाण्डवः– अर्जुन ने; तदा– तब |

*अनुवाद*

*उस समय अर्जुन भगवान् के विश्र्वरूप में एक ही स्थान पर स्थित हजारोंभागों में विभक्त ब्रह्माण्ड के अनन्त अंशों को देख सका |*

*तात्पर्य*

तत्र (वहाँ) शब्द अत्यन्त महत्त्वपूर्ण है | इससे सूचितहोता है कि जब अर्जुन ने विश्र्वरूप देखा, उस समय अर्जुन तथा कृष्ण दोनों ही रथ परबैठे थे | युद्धभूमि के अन्य लोग इस रूप को नहीं देख सके, क्योंकि कृष्ण ने केवलअर्जुन को दृष्टि प्रदान की थी | वह कृष्ण के शरीर में हजारों लोक देख सका | जैसाकि वैदिक शास्त्रों से पता चलता है कि ब्रह्माण्ड अनेक हैं और लोक भी अनेक हैं |इनमें से कुछ मिट्टी के बने हैं, कुछ सोने के, कुछ रत्नों के, कुछ बहुत बड़े हैं,तो कुछ बहुत बड़े नहीं हैं | अपने रथ पर बैठकर अर्जुन इन सबों को देख सकता था |किन्तु कोई यह नहीं जान पाया कि अर्जुन तथा कृष्ण के बीच क्या चल रहा था |

*Translation*

At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands.

*Purport*

The word tatra ("there") is very significant. It indicates that both Arjuna and Krishna were sitting on the chariot when Arjuna saw the universal form. Others on the battlefield could not see this form, because Krishna gave the vision only to Arjuna. Arjuna could see in the body of Krishna many thousands of planets. As we learn from Vedic scriptures, there are many universes and many planets. Some of them are made of earth, some are made of gold, some are made of jewels, some are very great, some are not so great, etc. Sitting on his chariot, Arjuna could see all these. But no one could understand what was going on between Arjuna and Krishna.

Independence Movement - Important Years and Events*

*Independence Movement - Important Years and Events*

• 1857 – Revolt of 1857 begins at Meerut (First War of Independence).

• 1858 – British Crown takes control from East India Company (Government of India Act 1858).

• 1885 – Indian National Congress founded at Bombay by A. O. Hume.

• 1905 – Partition of Bengal by Lord Curzon; Swadeshi Movement begins.

• 1906 – All India Muslim League founded at Dhaka.

• 1907 – Surat Session of Congress; split between Moderates and Extremists.

• 1911 – Partition of Bengal annulled; capital shifted from Calcutta to Delhi.

• 1915 – Mahatma Gandhi returned to India from South Africa.

• 1917 – Champaran Satyagraha (first Gandhian movement in India).

• 1919 – Rowlatt Act passed; Jallianwala Bagh massacre.

• 1920 – Non-Cooperation Movement launched by Mahatma Gandhi.

• 1922 – Non-Cooperation Movement withdrawn after Chauri Chaura incident.

• 1927 – Simon Commission appointed (all-British commission).

• 1929 – Lahore Session of INC declares Poorna Swaraj (Complete Independence).

• 1930 – Dandi March begins Civil Disobedience Movement.

• 1931 – Gandhi–Irwin Pact signed.

• 1935 – Government of India Act 1935 enacted.

• 1942 – Quit India Movement launched (“Do or Die”).

• 1943 – Azad Hind Government formed by Subhas Chandra Bose.

• 15 August 1947 – India became independent.

India's Rank ( in World) • Milk – 1st• Pulses – 1st

GK

India's Rank ( in World) 

• Milk – 1st

• Pulses – 1st

• Jute – 1st

• Spices – 1st

• Bananas – 1st

• Mangoes – 1st

• Rice – 2nd

• Wheat – 2nd

• Sugar – 2nd

• Fruits (overall production) – 2nd

• Vegetables (overall production) – 2nd

• Eggs – 2nd

• Cotton – 2nd

• Groundnut – 2nd

• Fish Production – 3rd

• Meat Production – 4th